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0:38 All right. Good morning. Good morning. Shabis. So let us begin by thanking all of our sponsors for this morning shar to thank our sponsors for the month of Tamalva yam for dedicating all the Joshu this month for Aliar Ben Alvar for dedicating all the Joshu this month 0:59 for the third yard site of Venuda sponsors for today Sarah Steinberg and the school for for an ultimate and Hindi Abramson as a father Beno Rachel and Gers Levitan on for the baritzvah of their grandson Benion Schwarz son of Sarah and Schwarz of Las 1:29 Vegas Nevada Mazletov Mazletov Michael and Sharon Bennett creation of the 45th yard site of Michael's mother Maxine Bas Leon we hope that merit of our time with Torah. All those who need together on our brothers and sisters in our holy soldiers should have to close out the week with continued Yeshua and say with that let us begin 2:03 today's 50. We are picking up Hashem on Memphis on base 49B and we're actually picking up 2 4 6 8 about eight lines up from before the lines get wide on me on 49B. 2:20 So the gimar is hau neckv it's actually if you see rava it's pretty much right across there in the gimar. So the gimar tells tells the following or express the following situation. The supposed remember again yesterday we began the discussion about what happens if you have a perforation and plugs up the perforation 2:47 what does that do so there was an episode here where there was which is the in remember again in in the world of there are two different types of there's that's edible that's prohibited so in this case means prohibited that plugged up a perforation So the says and they brought before says okay so what let's let's analyze 3:10 this let's analyze this so first of all holds that first number one has the ability to plug up a hole that's number one number two furthermore is very mindful of the financial resources of cloud which We've seen this concept many times before is on our money. He's careful with our 3:38 money. So because of that, now this is interesting seems to be advancing this as a reason to be murdered the animal that it's not a tra. So the says, I don't understand. What What are you talking about? We're talking about potential and you're countering that with the money. In other words, the concept of 4:13 is a concept is a concept that sometimes will look for ways in order to preserve the wealth of but that's not an argument in the face of a potential. So the tells a story. So the kanduka what does that mean? 4:32 Rashi says over second wide line kanduka moer kadim a a picture a drug salesman a drug salesman. So was his name means he sold jugs. One time he had left a jug of honey uncovered overnight. All right. 4:53 The shil is you know generally if you leave liquids open overnight it's like uncovered liquids there's always of maybe the injection of snake venom. So they came before Raa says so what should we be concerned about first white line what should we be concerned about number one number one 5:16 there are only three liquids that are subject to the issue of gil leaving uncovered and what are they but all other liquids are mut so therefore honey is obviously not in this list so that means that leaving open honey is not a problem for further again is careful with the money the resources of the Jewish people 5:43 once again. So once again says what are you talking about right the whole issue of uncovered liquid is potential danger to life you're countering that with that takes it easy with our money like again it doesn't seem to really be the proper proper response. 6:10 So first of all, interesting enough quoted Rabbi Shim, right? He he responds there's two problems with your position. Number one, Rabbi Shim and number two and number two, how can you go ahead and say how is that an argument when ultimately again there's potential? 6:28 So what's this referencing? So the say there are five liquids that are not subject to the prohibition of Giloy. means leaving liquids uncovered overnight. What are those five liquids? Seir brine, comet vinegar, sheman oil, dash is honey, and moras. Moria says it's like fish brine like like a concoction made from fish fish 6:55 intestines. So says oh holds that even these liquids are subject to gilo. So we'll say point over here is point over here is that Shimhole is going back to our case that honey would be subject ultimately again to guil remember again this guy was coming before um what was his name what was his name 7:20 uh thank you so the jug salesman came and he had left over he had he had left overnight an open jug of honey he comes before rabba says first of all there's no gilo second of all again which says but one second there is another opinion is says listen to this 7:45 I saw one time I saw a snake and this snake drank brine in the city of so is giving literally giving eyewitness testimony I saw this I saw this I saw a snake drink brineo shot yava that was a crazy snake snake. 8:04 A crazy snake. You know those snakes, they do crazy stuff. There's always that off the snake. You know who does does his own thing. Say, by the way, that line should be triple triple underlined. Triple underlined. Just because people do things and just because people say things does not legitimize it and does not make it truth. A person always has to have a 8:30 moral and spiritual barometer to know what is right and what is wrong. I but everyone so many people are doing this accepting this practicing this way accepting these ideologies. So at least admit to me again when it comes to when it comes to when it comes to brine this is interesting because these when they would have let's say they left over wine let's say they left wine uncovered overnight or any liquid when they would 9:04 go ahead and they would have a leftover liquid obviously now they couldn't drink it because of mashka mulin they would pour it into brine and at least make it part of the brine concoction now the fact that they would pour liquids that were left uncovered into brine is a pretty good indication that what that clearly brine itself is not subject to gloid because in other words whatever whatever is happening inside of brine it neutralizes whatever venom or anything 9:27 else at least admit to me that brine is not subject I'm I'll admit to you with brine if you admit to me regarding honey holds like me that is subject to brine are also ultimately again prohibited also by also by honey. Okay. say interestingly enough interesting enough the three liquids 9:55 that everybody agrees to are wine are wine water and milk right some of the other some of the other honey subject to dispute brine subject to dispute in general taking a much more sweeping view of this prohibition in general say when it comes to mashkimul remember again we did this mash and have all the zar that's where the suga is in general it is interesting because many people are not mak on this today that even if 10:19 liquids are left many people are makb on this today to be careful not to leave liquids uncovered overnight but many are not. So how how are we not on this needs to be? So the ka is really based on the and the says that obviously this this rabbitic enactment was motivated by the presence of venomous snakes says since we generally live in places 10:42 where there are not venomous snakes present therefore again the concern was obiated. Now again is saying that one it's not that one shouldn't observe this often goes ahead and what he does is when he sees a particular there seems to be black and white but people aren't doing it he tries to understand perhaps why it became like that like what exactly occurred. So again he's 11:06 explaining perhaps why people aren't so on it today but again it is still says the So literally again the fat on the animal that is made like a helmet made like a hat does not will not plug up a preparation. Now which fat that is we'll see in just a moment where where where is that fat? Where is 11:31 that fat that you are referencing and I say also just I I I put out a couple of pictures yesterday which we'll reference again we'll reference again today. So where is that fat? Okay. Okay. So both say so this so this now is a new one says so interestingly enough the first opinion is that this refers to the fat around the rectum says 12:07 so apparently again inside the rectum are these are these um like uh small little wheat growths that I guess help in the whatever whatever whatever they do inside of the body. So the says so says so therefore the fat that we're talking about when says that that fat that is like a helmet will not plug up a perforation that refers to 12:31 the fat around the rectum. Others say no it is the fat around the heart that's the fat that the devil will not plug up ultimately again we slur from in front of him two things there are two different types of fat one is called one is called one will plug up a preparation and one 12:56 does not but I'm not sure which one does which it is the fact that's called that's the one that plugs up a preparation does not say the way to remember this is the way to remember this will say it's a different statement of that the son 13:25 sometimes is more powerful than the father or the son literally is the son has more rights than the father but the son is more powerful the father. So again in this context the fat has the ability to plug up the hole whereas does not. Incredible by the way what is that right? What? 13:43 What? What is Okay, so now watch this. The Jews of the Jews of they go ahead and they eat this particular type of fat. There was going to see now there's interesting in between and regarding a particular type of so they would go ahead and eat it. 14:10 Rashi says last they felt this particular type of fat was was was permitted for us it doesn't it's not even fit to plug up a hole in us being the Jews in right not only is it not permitted for consumption but it doesn't even plug up a hole what are we talking about so the says 14:38 Keep okay. So we'll say so now if you take a look if you take a look on the image that I sent you in the chat. So you'll see over here what we're talking about is as follows. We're talking about we're talking about the area. Did I put it on here? Yeah. We're talking about the area that's called the keris. So the keras the keris is what we call the it's actually in the it's the 15:05 first stomach the first stomach towards which is actually interestingly enough towards the bottom of the animal. So again it's actually on the image that I sent you not yesterday but the day before the cross-section of the cow and you could see the caras. So there are two different parts of the what we call the caris of the animal. There is the accasha which literally means again the bow and the bow string. Again, we'll identify those areas more specifically 15:29 in just a moment. So the listen to this says everyone agrees that ultimately again what we call the bow of the stomach which is going to be the upper part of the stomach. Everyone is going to agree is going to be where is the we call the bow string which is going to be the lower part of the stomach. Look 15:52 at Rashi for just a moment. Rashi says ultimately again. So again when it comes to the which is what we call the bow string doesn't eat it does others say others say just the opposite when it comes to the what we call the fat of the bow string everyone agrees where's the is in the upper part the bow 16:35 what we call the bow So say as ultimately again that that interestingly enough means this is actually this actually quite interesting means that we go ahead and we peel off a part. See, here's what happens sometimes with even if you have a permitted layer of or let's say permitted. What can sometimes happen is it's not uncommon for permitted to be right next to 17:07 forbidden. So therefore again what you end up having to do even though you are allowed to consume the permitted the means we go ahead and we remove a small layer which we've seen this actually in in in in other areas where sometimes when you have two things that are touching one prohibited one permitted you just want to remove of contact so that's what it means 17:34 said I was once one time standing So what he did is he went ahead and he removed a layer of the permitted which was situated next to the prohibited and he gave it to us to eat. So the attendant was standing and ultimately said to him remove a layer of the permitted and then let's eat it. So the says 18:04 he saw saw that his attendant was like was hesitant. He's hesitant. So obviously you're a Babylonian so you don't eat this. You're his you don't eat this. Sorry don't worry about it. Just throw it out. Just throw it out. Incredible. Say so says okay so say this is really interesting case. What happens if you have 18:29 intestines which perforated right intestinal perforation which cored the animal but the intestines own mucus went ahead and plugged up the hole what's the status there so the says it's kasha it's kasher so the says I should say this I'm sorry I should if you have intestines which are perforated and then there was liquid which plugged it up it's 18:54 what's the liquid you're talking about it's the mucus of the me of the of the intestines itself that'll come out if squeezed. So if interestingly enough you have intestinal perforation plugged up with its own mucus. 19:13 So the friends of Rabi Abal learned the following from Rabi Abal. Who are the friends of Rabi? Says Rabi say it was the friends of Rabi who learned from Rabi. And who was that? Who was that? 19:36 Okay. What did say first edge of the first white line? Now what did say was the author of that statement we just made that if there is intestinal perforation and then the perforation is plugged up with its own mucus the animal is statement and again now the says that follows 20:04 second line second wide line second wide line 5A and by the way also follows when it comes to aos Okay. The says, "So that which we said that's what we just said. There's intestinal preparation. Intestine is plugged up by its own mucus. We're good 20:27 to go. We're good to go." Say, "What what does it mean when we say that when it comes to a what's the case?" So we'll say watch this this because we learned say this is a fascinating case which you'd be surprised how often it occurred. Let's say again let's say we'll call it that uh that that Yakov died. Yakov, father Yakov. Right. 20:57 Religion. Just it's a descriptive term, not a religious term. Right. Right. Father Yakov, right? Father Yakov, Rafa Yakov passed away. I didn't switch teams. I'm just saying. Right. Right. So Father Yakov, Father Yakov passes away. So what happens? Ruv and Shim. Ruven and Shim are there live in the same place as Father Yakov. And they be and they begin to sit Shiva. There's a third brother, Ley. Ley doesn't live in town. He lives 21:21 out of town. He doesn't hear about the fact that his father passed. So to us like we think about these things. But you have to understand like not even so long ago. People passed away and relatives often did not know about it for a prolonged amount of time. That's why again the gim has this concept of what we call a and right hearing about a death within 30 days and hearing about a death outside 21:44 of 30 days. So again, so now what happens? So Ley Ley hears about the death hears about the death on the second day two days after already. So what's the So as long as Ley lives what the Gar calls Rashi points out means means within a one day journey. As long 22:07 as Ley lives within one day of where the other aim are. What's so let's say Ley shows up in day number three. Shows up in day number three. Ley doesn't have to start Shiva from day one. Rather Ley is counted together with the rest of the morning cohort. And again the logic of that is that since Ley has proximity he has proximity right he's within a one-day journey to where 22:31 the are and he's coming within the first three days because in the first three days of Shiva are looked at as as a unit. It's actually really such a fascinating there is a min not even to be during the first three days there is a it's not observed it's not observed but the idea is those first three days which are the most acute days of morning there was a not to go during those first 22:56 three days and just to go on days 4 through 7. So again you see that the first three days are looked at as a unit and again since he has since he has geographic proximity he's part of the morning cohort. Therefore, as long as he shows up sometimes within the first three days, he continues to count them. 23:11 But again, two criteria. Number one, proximity as defined by within a day's journey. Number three, within the first three days he shows up, he continues along with them. So the says, however, if he does not have proximity, even if he shows up within the first three days, he's got to start again on his own. 23:31 says, "But if he shows up after day number three, even if he has proximity, he's got to count on his own. He has starts his own count." Says, "Wows if he has proximity, even if he shows up on day number seven, he goes according to their count, right? So he'll he'll sit with them for a little bit on day number seven and that's it." And that's 23:58 it. Incredible. Omar Zigar says Omar Mandu. So listen to this. It's actually really interesting. Omar Mandu someone said someone said now Rashi points out because you I don't know it's very strange to see a statement like this. 24:13 Look at the third Y line in Rashi. So one of the students and his name is not remembered. So interestingly enough his name was not remembered. His name was not remembered. So they just put in some guy some guy I say it's it's not overwhelming no like you think about this life comes to an 24:38 end for all of us and at the end of the day am I going to live a enough of a life of an impact that my name is remembered or ultimately again am I just a mandu am I just now my name remembered not not not alg I don't I don't mean like people I mean just like Will I have enough of it? Will I have had enough of an impact that my name will mean 25:03 something even when I'm no longer here or do I just kind of disappear into the mandu world into the mandu world? Something I don't know something very overwhelming about it. But yet say see obviously this guy was someone because he made it to the page of the other he did make it to but I don't know there's just something a little bit haunting about it that his 25:26 name is see it's like this this particular individual this particular said I want to go ahead and hear this ruling from the mouth of my he found. 25:46 He found the son. He said, "Did you say that?" Now remember, we're saying that in two areas two areas. Number one, what's the case of there's intestinal perforation and the perforation is plugged up with mucus says caution. Good to go. That's number one. Number two, Rabbi Shim says, 26:12 "Even if the mourner shows up on day number seven, as long as he has proximity, he is with one day of journey of the rest of the morning cohort, he just counts along with them. He gets that little piece of shiva and he's good to go." So now, so now this student travels to meet you really. 26:36 No said what? That's how they're quoting me. I said the not like all right potatoes potatoes you know whatever you know like I I I I didn't say I said is not like what about you hold that he holds what do you hold that's supposed even by so apparently by also 27:08 So there's domin which means that intestinal perforation plugged up by its own mucus does not work. Does not work. The animal will still be a tra. However, and I will say this is a fascinating. We always follow the lenient opinion by aos profound an institutionalized ka. 27:48 Whenever you have a we will always side with the more mal opinion by aos and say what a tremendous skill. Why do we always follow the more opinion by why? Why? Because wants us to be happy. Because at the end of the day is such an incredibly important state of being forid. Good things happen when you 28:16 are in a good place. Good things happen when you are in a state of conversely when a person allows themselves to be wrapped up in a state of aos unfortunately all kinds of negative things occur and agendas say you see something amazing just even for us right we have we have we mourn every single day we mourn for the md right we do 28:39 things ultimately again that are to remember the destruction but remember there's a parallel what's the parallel to the paral is mikdash, right? What's the difference? Are practices that were created to engender mourning are practices which were engendered to stoke the fires of eager anticipation 29:03 for the rebuilding of the ba mikdash because kazal said if all you're going to do is mourn you you're not going you're not going to function. If all you're going to do is mourn you're not going to accomplish. has this unique ability to mourn and dance, to mourn and be joyful, to mourn and be literally again in the same heart and in the same time. And therefore, the 29:26 says follows the make opinion a time because needs us. It's not just who says, but subscribes to that same idea as well. Therefore, always incredible. 29:45 Next, this is a very interesting case. You could compare you could compare intestines. Okay, it's a hobby. It's a hobby, right? But I think you could compare intestines. It's actually very important. So remember again, as we're going to see and we haven't really delved into the intestines all that much, but remember again there are certain perforations that are problematic, certain perforations that are not problematic. 30:07 So more specifically about we're looking is like this. Remember let's let's let's work with the assumption over here that if the intestines are perforated that is a traa now it's only a traa if the intestines are perforated when when before right but if intestinal perforation occurred after it's not a problem and again all of this stuff that happens after is not a problem so let's 30:29 say right I'm I'm checking the intestines and I see a perforation I don't know maybe it occurred after just like just like we saw with the lungs yesterday right that it is possible that sometimes when you're manipulating certain things, perforations occur. So maybe the perforation occurred after the how do I know? Oh, so there's a very simple way to do this. The very simple way to do this is take a look at Rashi. 30:52 Rashi is in two, four, five lines into the wide lines, the bottom wide lines in Rashi at the end of the fifth line. If you find the intestines perforated so and I don't know did it happen before after so what's the remedy perforate the intestines now again perforate it right now this is so ingenious just perforate right now and now compare the new 31:26 perforation to the perforation you just found before if they look the name. That's a pretty good indication that the perforation occurred postmita like the one you just made. If however again it looks different that may again maybe it's possible not but that could be indicated that it occurred before. So in other words perforate perforate the intestines again and then compare the 31:49 first perforation to the perforation you just made. That's what it means. We compare we compare. So the goes right the says tells the story. there were the intestines that came before. 32:06 So what happens? So Ra went ahead and compared them and they did not line up. So said now so Ra did this test. He went ahead and he perforated the intestines again and he saw that the old perforation did not look like the new one. Obviously the new one was done postita and we assume now that since the old one looked different, the old one must have occurred before. Watch this. 32:28 Was there Ra's son was standing there. What did he do? He rubbed his hands against the new perforation and what happened. The new perforation looked exactly like the old perforation which indicated to us that the old perforation also occurred after so father said to son. So Ra said to his son, 32:55 "Wow, how'd you know to do that?" Right? How did you know to do that? So he said, "Father, do you know how many hands must have touched these intestines before they came to you?" So Masha was saying, it's just logic. Logic is in general people are handling stuff before it gets to the RV to go ahead and pass in it. Right? So therefore again 33:26 having so many sets of hands touch it has to have an impact on it. So said I just wanted to make the playing field even incredible. So Ra said note my son is as proficient in asam. Incredible. So we've seen this statement by the way a couple of times before. There's what this means an expert in or maybe just was an 33:50 outstanding in all areas of either way it's a beautiful compliment father giving to son incredible said we could also do this comparison by lungs same idea you find the lungal perforation you don't know did it occur before after perforate it again now compare the old one to the new one and see what it looks like So the says 34:17 however that's only if it's the same row of loes. However, again from one row to another we do not you could even do it in No, it's not true. You could compare all loes of of the of lungs even from one row to another even as long as it's small lobe to small lobe, right? Large lobe to large lobe. However, 34:44 But again in other words essentially the comparison has to be a like comparison. Okay is very interesting same back to the trachea it's been a little while been a little while since we spent time with the trachea. So says as follows you could also compare when it comes to the trachea all these are same idea you find the perforation in the trachea you find the perforation in the trachea. 35:09 Now again remember generally by the ka by the ka you need much more than just the perforation right again by the ka it has to be split up to 51%. But the point over here is you see some type of issue with the ka. So what do you do? You could compare you could essentially perforated again now and compare the perforation you made post to the perforation that you saw before. 35:31 That's only true if you're comparing it with you're within the same literally means ring or band. Rashi says over here say this is six lines up from the bottom. Remember again the trachea is a series of rings means means a band of three rings. So therefore if you're going to perforate you compare perforations you 35:58 have to do it within the same band. But again from one band to another doesn't work. So ultimately again natural. You can even do it from one band to another band. I'm sorry. So say this is actually very interesting. So say the only thing you can't compare is the top of the trachea to the bottom of the trachea. Remember 36:29 right. So those two those two apparently again will perforate differently. So again, pretty much on the same side of the trachea. You could compare whatever you want. But not from the top to the bottom. Incredible. Incredible. Next says, "If the rectum perforated, the animal is 36:51 still caution." Okay. Now, why is that? This is interesting because the hips the hips literally translated the hips will hold it in place. So you could see um so you could just see on the button the last picture that I put out over here for you. Actually you can't see it over here. You can't see because it only has a but again all right sorry I didn't post that picture but again the rectum 37:17 essentially is supported between the hipbones of the animal. So therefore the says that even if the the rectum is perforated it's not a problem because the hipbones kind of hold it into place. Incredible. So the viko soar says and how how much now how much means a number of different things. 37:33 How much of a perforation is problematic? How much ultimately could be could be missing and the hipbones still go ahead and hold it all in place. Ultimately again it's literally again the part where it adheres to the hips in its majority. Look at Rashi. Rashi says over here so the part the part of the rectum ultimately again that aderes to the 38:01 hips. Even if again there's majority in the perforation of it as long as it's an area that the hips are supporting we're going to be fine. So this is interesting. So what would we be concerned about with with rectal perforation that the waist would potentially come out of the side? So apparently the gimra says since by an animal the area is so narrow by dent of the pressure of the hip bones even if 38:35 it's perforated in its majority since the hipbones are holding it in place it is absolutely fine. Incredible. However, again, rectal perforation and an area of the rectum that is not secured by the hipbones, even any amount of perforation will render the animal a trade. 38:55 So, this over in front of So, I'm sorry, let me let me take a step back. So, so went ahead and gave this over gave over this ruling in the name of so again said have I not told you many times do not go ahead and attribute to 39:27 empty jugs empty jugs which was another way of saying what are you talking about right this does not make And he says something else say listen to this is even more make said even if most of the rectum itself is missing in the area by the hipbones the animal is still as long as what 39:55 as long as there's enough of the rectum to hold on to was saying is even more is even more not only does he allow for perforation along the majority even says that even if the majority of it is missing as long as there's some of it that is present ultimately again we're good to go how much is that how much of it has to be left in order for it to be 40:19 literally again like the width of a f like the width says over so means the figure even just the width of a finger and this is true even by an axe An ax which is a large animal. See even by a large animal as long as there is the width of a finger of the rectum left right ultimately again is going to rule that the animal is kasha. Incredible. 40:45 So remember again then we had in the we add in the right soap says is so remember is literally again the inner stomach. Now, we're going to we're going to get into this a little bit over here, but you could see you could see on the image that I put on the WhatsApp chat, the last image, the 41:08 car also known known as the ponch. So, this is one of the stomachs of one of the stomachs of the animal. So, the Mishna, the Mishna, that car is the inner part and we'll see what that inner part is in just a bit. Shikva, oh shikra, right? Shikva. So if that is perforated in any amount that's a trava right ocean or if the majority of the outer parts so 41:34 again the Mishna makes this distinction between the so I just want to point out there is just something called the kas that's one of the stomachs of the animal it's called the pon the Mishna itself makes a distinction between the inner kas which any level of perforation ultimately I make it a traa and ultimately again the outer kas and when it comes to the outer Kas the robe the majority of it has to 41:57 be perforated. Okay. So now let's dive into this. Let's dive into the kas. So doesn't sound appealing but it will be. So listen to this. So who was the head butcher the head ini? He testified ultimately again the name of before rebi name of Rabbi Nelson au karasaponymis what is the kisaponymus 42:28 sybi so say this is something called the cisum am I pronouncing it correctly cisum seeum seeum incredible okay the seeum so the will say so by the way this I put out this I put out also on the chat the seeum is a blinded pouch at the start of the large intestine that acts as a microbial fermentation chamber right so again I will say could see it over here. So you could see it both on 42:52 the top picture you could kind of see where it where it is off off of the intestines and on the bottom picture you could see where it is. It kind of comes off the back of the stomach heading out to the towards the back of the animal the seeum. So the says soap so what what is this? What is this inner part of the car? That's the 43:17 says Literally again he calls it the stomach of the ponch which is some interior area doesn't directly define what this is says there's a very narrow part of the kas but I'm not sure exactly which part that's called the 43:41 so just understand it's very important for us to get this straight because there's a fundamental distinction between the and the right In order for it to be has to be perforated in its majority. The pani is a even with just any any amount. 44:02 So says literally again the stomach right the stomach fell into the pit. Now that's an expression not a pit in the stomach. So now what does this mean? Rashi says it's actually right across say you know if we don't know the exact location of the all of this is worthless right because unless I know the exact location I can't apply so what he says is like the stomach fell into a pit that's an 44:28 expression like like if the stomach fell into a pit it means it's not useful for us interestingly enough for is the area from where the car gets narrow and below. It's a place that doesn't have mil. Now, interestingly enough, the milas refers to in in the parts of the car as well as in parts of the stomach. There are like these growths that come out. The Gar 44:59 calls them like woolly growths that are there that aid in the fermentation, digestion. So, it's the part. So, what's the carapini? It's the part that does not have like these woolly growths. It's the last of the interesting what the mean. It's the last of the that is right next to the right next to the the poncho. 45:27 That is the So this is actually interesting. So in the name of the entire the entire thing that we call the kas which again known again the technical term the punch that entire area that is called the kerasapenei all of that is called the kasapimi kerasakone. So what is the if the entire punch area is called the entire stomach 45:59 is called the is called the kasapimi then what is the kasak zone the says that's the external flesh that ultimately car that ultimately covers the majority of the car incredible says no what is what is the it'sa or mafasa my mafrasa what is the mafrasa is very interesting the 46:30 if you remember so generally when we look at the anatomy of an animal's fasting the way we often look at it is legs up right after the animal has been slaughtered it's held up by its legs I the I am facing the belly of the animal that's how it's done so the suggest is remember after you shake the animal you're going to go ahead and remove the kishkas how do you do that you slice 46:53 open in the belly. Slice open the belly. So the says the mafasa is the part in the entire part of the stomach that you will see as soon as you slice open as soon as you slice open the animal. So we'll say if you look at the image that I put out which is just taken from the art scroll, right? If you look at that image, you see where it says mrasa mraa portion of the punch. You see that that bracket on the bottom there. The last 47:16 image I put on the chat that bracket on the bottom there. So you can imagine when the animal is up by its hind legs and you slice open the belly of the animal that's the section you're going to see. So Rabuna says that is called that is called the carapi that's called the part of the stomach that you see as soon as you slice open that that entire section there. So, 47:42 so what about all these other opinions, right? We just had all these other opinions about what the is. So what we're throwing out all the other opinions and just adopting. Now here's the beauty. No, look what Rauna did. If you notice out of all the opinions that we mentioned, Rabafuna has the largest definition of the kerasapimi, right? 48:09 It's that entire bracket. It's the entire area which ultimately the beauty of this is his opinion includes virtually all of the other opinions. All of the other opinions. One second. What about the opinion of okay gave his answer to that particular opinion? 48:32 What about the Jews of so what about their particular opinion? Okay, they disagree. They disagree. Interestingly enough comes to seems to come out again what the actual as we'll see but for now the seems to end off adopting this opinion of that the definition of the definition of what we call the inner the the inner 48:57 the inner kas the inner punch is that entire bracket on the bottom it's the part of the stomach that you would see when you cut open the animal on the bottom that's the part that you will see that's the area ultimately ofini. The beauty of that approach is it encompasses virtually all of the other opinions as well. So ultimately again perforation there will make the animal a tra but on the surrounding flesh let's 49:22 say above the punch ultimately again that'll have to be the ro in order for it to be a problem. We'll say just to share with you a short first of all I told you I told you it's always gonna and I know we can go a little bit further but this is good. It's the two dots this just to share with you a short a short idea on the par. So we'll say so this week we read the incredible story of the rebellion of Korak and in that story in that story we read of Korak 49:46 having a a fascinating a fascinating Tina of Moshabenu and in one of those tenas so Korak comes along and he asks Mosha a number of different questions and he feels that Moshabu's answers are totally nonsensical and as a result he uses this to discredit Mosha. One of the questions he asks Moshe is what happens if a home is filled with home is filled with a hold home is filled with holy books does it still 50:11 require right and answer is yes of course it does and Korak says that's ridiculous that's ridiculous if one little piece of parchment with a couple of paras on a doorpost takes care of a house you have a home that's filled with and that's not enough that's Soak says something so beautiful. He says 50:34 Korak's asking good. No it it it is a good question and logic would seem to be on the side of Korak. The bash says so why is it why is it that even if the home is filled within that you still need a muza on the outside of the house. Bash says something so beautiful. He says the home is a metaphor for a person. He says having inside the home is very beautiful. Right? Having kadush 50:59 inside of you, having potential inside of you, [clears throat] all something exceptional and incredible. But having kadusha and having potential on the outside is meaningless unless of course you do something with it. What the muza remember where is the muza positioned? 51:15 The muza davka positioned on the outside. What is the muza do for me? The muza says all of the kiducha that I create and I accumulate in my home, I have to take it out into the world. I have to take it with me into my business. I have to take it with me into my dealings. I have to take it with me ultimately to be mad. I have to take it with me for all the different challenges in life. So to have kadusha in your home, to have kadusha inside, to have 51:39 potential inside is very nice. But if you don't do something with it, then all of that kadusha is for not. This is what Korak didn't understand and Ramosha did understand. You might have a home that's filled with kadusha, but unless you put your muza on the outside and take that kadusha, go into the world and do something with it, it's wasted potential. Said the muscle for us is so profound. We sit on mountains of 52:02 potential. We sit on mountains of kusha and we create for ourselves beautiful personalistic homes with wallto-wall, wallto-all potential, wall to-all holiness. And it's beautiful and it's incredible. But our sacred avod is do something with it. Take the muza. Take it out into your world. Take it out into your life. Take all of that potential. 52:24 Take all of that holiness and actualize it into a life of beautiful and holy dynamic activity. might be dead. >> The word in modern Hebrew fat belly. >> It's a fat belly. Right. Right. 52:52 Fascinating. Not just belly. Does it mean fat belly? >> Fat belly. >> But in English also punch is used for fat, right? That just doesn't mean fat. >> No, it's stomach. It's stomach. I guess when used by a person because like animals for stomach 53:15 it's only it's
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