This transcript is auto-generated and may contain errors.
0:00 All right, I will say good morning. Good morning. Let us begin begin by thanking all of our sponsors for this morning's share. To thank our sponsors for the month of Tamos Alinova, Yona and Abi Ram for dedicating all the Shimanos this month. Sorry for 0:35 Daniel for dedicating all the this month for the third yard site of Schlommo Schmo Yasi and Mal Cohen for dedicating all the drals this month in memory of Rabbi Dr. Rabbi Harim Ben Yeshua Halifi, our week of learning sponsors Aaron and Alana Weineberg in honor of the 15th anniversary of the 0:58 miraculous complete recovery of their son Yonatan Shai. Our day of learning sponsor the Turnansky family in loving memory of their aunt Sarah Turner who passed away yesterday. Sarah was a child survivor of the Holocaust. She was hidden in a monastery in France and forced to live as a Christian. Despite enduring unimaginable hardship, she remained steadfast and she lived a life that reflected remarkable strength and 1:22 resilience. As we learn, we encounter discussions of creatures that have suffered injury, trauma, yet are still deemed. That idea can serve as a reminder that hardships we endured need not define us or diminish our essential selves. Sarah's life was a testament to that truth. Though she experienced profound trauma, she emerged with dignity, identity and an isama intact. 1:46 Incredible. May the study of today's daffy for an may memory be for Abraa and may and anama to her family and all who knew her. Beautiful sponsors for today and Sarah Steinberg and the school of continued health formula container for Shimi's father Morai Benav and Tali and Michelle for dedicating D in commemoration of the third yard site 2:12 of Tali's mother Brenda Bindle Miriam Bas mayor we hope then the merit of our Torah all of All those who need continue to look after our brothers and sisters in our holy soldiers to be successful. 2:34 And today which is a day which again marks such a difficult and tragic and heartbreaking period in Israel should be converted should be should be transformed into days of celebration days of days of days of that let us begin. We have a lot to do today 63. We are picking up actually on 63. 2:57 Second line down from the top say. So we're still going through this whole list of birds, right? 99% of which we have absolutely no idea what they are. But again, it's still absolutely fascinating because again developing hopefully birds. I know that I still owe you the I think at this point we're probably gonna get to it. I don't know tomorrow. Shabis want to wait till we finish out the birds. says the 3:21 shak again. So this this is a this is a this is the name of a bird. If you have a shakna bird again if it has long legs and is red then it is permitted sorry murasma and the way to remember this is the morasma apparently again the morasma is the name of a kosher bird. 3:41 Okay. However, if you if you have a shakit bird and again its legs are short and it's red, it's user vim. The way to remember that is nanos and nanos is literally a dwarf. So if a cohen is a dwarf, he's not permitted to go and do the inside of the so that's the way to remember that this bird with short legs is not 4:07 if however it has long legs but it's yellow ultimately again it's going to be the way to remember that is euroken this goes back I will say this goes back to a little bit last week where again if you an animal you open it up and its insides are green ultimately again that is going to be awesome remember Shal the shak say is mentioned explicitly. This is one of the 24 4:31 non-coosher burns. We're going to go through this. So what's the shalim? This is a this is a bird that literally again swoops up fish from the sea. Incredible. Incredible. So if you look at Rashi, Rashi actually says it's in the short lines about three lines in four lines in. 5:00 So this bird is very proficient with swooping down from the sky and uh and and eating and and going ahead and catching fish. Rashi calls it the raven of the sea. Okay. What's the this is a bird whose feathers it could extend its feathers very high but it 5:24 could also contract its feathers right that supports this we say by the way some some go ahead and actually translate the ultimately again as a peacock or as a form of peacock even though peacock is pretty sure as a kosher bird so therefore the translation wouldn't really make sense So couples 5:49 is incredible. So the hodo means it's glory but it glory in this context means its feathers. It's top feathers. It could contract them. So they could be extended or they could be contracted. And what's unique about this bird the what's unique about it ultimately is this is the bird that brought the shamir worm to when he constructed the md 6:18 remember again references this story references this remember again. So needed the Shamir worm because he had to h stones for the Bikto. The problem of course was that what you can't fashion the B mikdash with iron. So how do you do it? So there was this Shamir worm. This is the whole story with ashai. So interestingly enough, so the Gimar says the bird that 6:54 brought him the Shamir worm ultimately was the difas which I say is so profound if you think about this if you think about this that it was a non-cosher bird that brought the worm which was necessary to fashion the bdash which again a tremendous and overwhelming beautiful musk skill you could be tra but you can still accomplish great things as well say all of us have some 7:17 tus inside of us right all of us have certain negative things and Sometimes you think less you sometimes you think that it's the negative things which preclude us from accomplishing beautiful spiritually dynamic activities and it's not true even the right even a non-cooser bird could be responsible for helping to construct the mikdash even though I have a lot of things broken inside of me a lot of things misfiring a lot of things not going well at the end of the day those I could 7:42 still accomplish beautiful and holy things also how ridiculous is this shivasamos beginning of the 3 weeks. Today is the day that the walls of Shalim were breached. And what do we have? A gimra about the construction of the B mikdash. 8:00 I give it I'll admit some stuff I make up. Right. But but but some things some things are just the most incredible and beautiful and overwhelming ridiculous to me. I always feel like a tremendous sense of like I don't know something overwhelming about Shivas. Not because it's a fast day but just because you kind of feels a certain heaviness 8:24 with the journey ahead. The journey of the three weeks is not an easy is not an easy journey. And then you come to tishab which is an overwhelmingly heavy day. And that at the outset of this journey gives us a gim about the construction of the base mikdash overwhelming beautiful not just a kiss but it's a hug. It's a kiss. It's another kiss. It's a third kiss. And it 8:47 should be a sim for us that maybe maybe these weeks ahead are not going to be filled with pain and suffering and difficulty and mourning. Maybe beautiful Msiah beautiful again the shal was the bird is the bird that remember swoops down from the sky and eats fish. Eats fish. Again, I will say what we're going to see is what was 9:16 really unique about this bird is this bird did like deep dives. Like in other words, it didn't just it didn't cuz it what's what's the what's the bird that swoops down like the seagull, right? But this is not a seagull. It's not a seagull. Th this bird mammish like dives into the water and gets fish at a depth. 9:35 I'm sorry. >> Pelican. What? >> Pelican. Okay. Good. Good. Good. You we'll say here's >> Okay. You literally you literally your is not even open. Your gimmar is not even open. 9:56 Okay. Okay. Tapi karaoke. What else? What else you got? Let's go. My bad. But that was my bad. I let my guard down for just a moment. This is what happens. This is what happens. Says used to see the bird. What would happen said this is incredible. He said he said literally again your judgment extends to the depths. Say what does this mean? 10:20 Take a look at says so this is incredible. This is incredible that in other words that that here the bird nothing is impervious to the just as an aside I saw this actually this is I I saw this brought down late late last night in like one of the one of the compendiums there's a fundamental like like in the world of of it's not 10:55 even philosophy but in Jewish thought about hashkah the's providence soam has a whole idea that hashkah pis really does not devolve upon the natural world it doesn't devolve upon animals. Animals are not subject to hashkah. 11:13 Advanced an ideology that hashkah really devolves upon everything even upon animals. Even animals are subject to interestingly enough many point to this as to the again it's not really there are other people involved in this but seem to point to this as a to support the sham that here this idea 11:35 this idea that even the fish are subject to why because if you're a fish when your time is up your time is up right and what what's the riot to that the shall bird when The bird comes down. The bird does a deep dive and it gets exactly the fish that it was determined to get to the judgments of devolve even upon 12:01 the depths of the sea. Incredible seem. So literally again your judgments said they could mean your judgments, your justice, your charity are like the mountains. Now what does this mean? Look at that same rash. Rashi says over here it's in that rash that starts well look at the same way that it is clear that fashioned the mountains he even takes 12:32 care of the ants right mountains can't happen by themselves. You see a mountain that that's why again when you see a beautiful mountain you make a what's the you make because you recognize that something so beautiful cannot be happen stance something so beautiful cannot be random the same way that it's clear that fashioned the mountain range and he 12:57 clearly again his divine providence carve that out so to its divine providence who takes care even of the smallest things like the ant the hash The divine providence and the divine watchfulness of the extends from the largest creation ultimately again to the smallest one. So beautiful say what's especially beautiful about this is 13:20 in nature. This is incredibly important brings down inos that one of the one of the first ways in which we are able to fall in love with God is through nature. Look at the natural world. Behold the beauties and the incredible profoundity of the natural world and you'll see if made this this is incredible. It gives us a window into the greatness and awesomeness of God. So sees it even in 13:44 the animal kingdom. Look at that shal. It dives. It goes right in. How does it know from the sky exactly to go to the depths and to grab a fish? It's incredible. That's called you see a mountain and then you see an anti also points out that an ant is capable of carrying many times its own weight. How is that possible? That's running an awesome world. Incredible. 14:11 These are once again the names of birds. The licky bird, the bird. These are permitted. the shakanoi bird and the batanoi bird where there was the custom to eat it you could eat it where there wasn't the custom to eat it you can't eat it one second what are you talking about there's a custom either it's kosher what if there's a custom to eat a cheeseburger you can eat a cheeseburger if there's no custom to eat a cheese you can't eat what are you talking about what are you talking about custom either 14:37 it's kosher or it's not kosher you write it's kosher what was the problem technically it's kosher So remember again in yesterday's dis are non- kosher birds. What was the problem with the what's the issue? Paris and uniquely have one kosher simmon. So the problem was these birds the shakayati were kosher. The problem just is they also had one kosher simmon. They 15:06 were kosher even though they only had one kosher sim. But the says if you lived in a local where there was Paris and the concern was you may get these birds confused. But if you lived in a local where it wasn't like that then ultimately again it was kashi. 15:24 So again the kui bird the bird or kakua the kakua is incredible in if you would eat this kaku bird they would give you malus the kle the bird okay both so remember again this is the just working through the part to understanding all of this is right remember when it comes to the non- kosher birds the Torah gives us a list 15:51 of 24 which would then indicate to us although we're challenge that emerg just a little bit which would then indicate to us if you're not on that list you're kosher. What's the problem? The problem is we don't know the definition of many of those things on the non-cooser list coupled by the fact that we don't necessarily have definitive characteristics for kosher birds. 16:10 Although we have developed four characteristics for kosher birds. The shilage the one we know you must have is anodoris. It doesn't grab and eat. If you grab and eat, you're automatically not kosher. Once you grab and eat that puts you in the category of kosher eligible right kosher eligible the is this how many other do you need again we're gonna round this out I promise 16:36 remember again this is once again is one of the explicitly mentioned non-coosher birds in the Torah so this is also known bos is another name of a bird this is called the bos of the bird kingdom Is it the B of the bird kingdom? Or maybe it's the B of the inse kingdom. 17:00 Bos was another term. It was a term used for certain birds and also a term interesting enough a parallel term used for insects. Creepy crawly things. Let's go learn this from the 13 exegetical or hermeneutical principles. 17:19 So the says what is it? What's one of the principles? Says something that can be learned out from this context. What is the Torah talking about when birds therefore again the over here has to be referring to birds? 17:38 It wouldn't make any sense that in the context of birds that the Torah is then referring to. It wouldn't make any sense. We also find the is a term is a term. It's another another name. It is the Bose of the you say that it's the Bose of the things. Maybe not. Maybe it's the B of 18:08 birds. Go and look at the 13 principles. So when you have something mentioned in a context, what is the Torah speaking about it's talking about over here? So, so too again the context is therefore as mentioned by must be referring to says when we speak about the in the bird 18:41 kingdom that's referring to the bird says the is the when the Torah speaks about the is a reference to the cook bird said these are all just these are all sorry yeah uh sorry so these are all these are all just references to non-coosher birds so rakam zoo zoo 19:08 shurakra say this bird is going to be very interesting so the raam is the sharakra now shar now now that word we understand etmologically sharakra like means like yelling screaming or shrieking so we'll say now watch this I'm going to be on why is this bird is called because once the bird comes, it's clear 19:34 that divine compassion is coming to the world. Now what does this mean? Look at right across mat. So this is fascinating. Whenever you see the rah bird that is indicative that it is going to rain. It's fascinating, right? So the rahim bird always appears before it's going to. So remember is the ultimate sign of divine of divine compassion. 19:58 So when you see the bird you know that compassion is about to come to the world. So this is very interesting. When is that? So now this is only if the bird is perched on something and it shrieks and it screeches. Right? So if the bird is perched on it has to be perched on something not on the ground. is perched on something and it cries out that's 20:24 indicative that indeed the rain is coming get ready for this and we have a tradition that if you see the sharak also known as the bird if you see it sitting on the ground and screeching and crying out mashia is Say 20:51 about the mdash about if you don't feel that something's in the air. I know it's hard to feel anything without coffee at this right at this at this hour right but there's something even stronger than coffee and it's called your nishama right and shama is vibrant without any external stimulants and say the fact that we are getting this gimar in the early hours of 21:15 shasamas the sun is barely up right sun is barely up and that we're going ahead and we're getting these on if you see the ra keep your eyes open maybe we'll see it today no idea what it looks like but I guess If you see it, you'll know it. The bird sitting on the ground screeching, that's indicative that Messiah is coming because the river quotes the PK quotes 21:38 the PK from from so literally again. So literally again literally the translating is I will screech to you. I will cry out to you and gather them and gather them. Incredible. They both say by the way what's thehat what's thehat that a bird is the is the messenger is like the harbinger for messianic arrival say so 22:07 it's important to understand when we think about msiach when we think about msiah so we often think about something that you know we want that cloud is wants and what we don't realize is that the the world wants mashiach the world wants because it's not just us who benefits from the arrival of mashiach it's everything in this world benefits from Msiah. Humanity, the world, the 22:31 birds, everything in this world yearns for gula. Just the difference is we may be the only ones who are actively yearning for it day in and day out. But the world and the universe needs it no less overwhelming. 22:47 Say first wide line. It's incredible. So the tells the story, but one second. There was this raken bird, this sharak rock bird that was sitting literally means on a plowed field. It was sitting on the ground. It was crying out. So what do we just say? 23:10 If you see if you see a ram bird sitting on the ground and shrieking and crying out, what does that mean? What does it mean? Messiah is coming. So there was this sharak bird that was sitting on a plowed field on the ground crying out. What happened? And a stone fell on its head and split its head open. So what do you do with that? Right. The says no no that was a lying, right? That was a 23:34 lying. I was a lying bird. That bird was a liar. That bird was a liar. So say so again look at Rashi. Rashi says over here. So what is that bird ultimately again was a lying bird right? It wasn't telling the truth. 23:53 It was announcing the arrival of of Mashiach when it wasn't really time for Msiah and therefore again its head was split open by by this rock. Incredible. We'll say second wide line, second of the wide lines, middle of that second line. 24:09 Okay, so we'll say or what is the or bird that refers to the raven to the right or to the crow to the raven or what say the says es now es usually means to include something else or this refers ultimately again to the or of the valleys. The says so according to its species this comes 24:36 to include now again we're going to define this term but this comes to include the that comes literally with the heads of pigeons or at the head of pigeons. We'll define that in just a moment. Now again, we'll say when the said this is the it sounds like the says that literally again there's an or right in front of them that they're pointing to. 25:00 The say is there an right in front of you that you're referencing rather again when the Torah speaks out the refers to the black his curls. His curls are tight and black like like the raven says when it says the the what is that refers to the white. 25:32 So say interesting of doesn't mean valleys but rather again ultimately means deeper. Now what does it mean deeper? That refers to an or that has white on it. Now literally again it's not a white raven but rather it means a raven with white patches because it goes in both say when you have a white versus a black contrast the white looks deeper looks deeper than the black 25:59 that literally again the appearance of the white leion makes it look deeper than everything else on the flesh just like again often sunlight will appear at a greater depth than the shade. 26:14 What does this mean? This this raven that comes at the head of the at the head of the pigeons. What it means is like this that there's a type of raven where the head of the raven looks like the head of the pigeon. Okay. 26:34 So once again going through this is still the Torah's list of the non-coosher birds. What's the nates zanates? This refers to the nates bird who s comes to include the my shinka the shinka bird. 26:54 What is the incredible zoo? This refers ultimately again to the white dio. So again remember again is one of the non-coosher birds. So ultimately again this refers to the white. 27:11 So why is it called? Why is it called? Because it does kindness ultimately again with its friends. Again if you look at Rashi for just a moment Rashi says over here it's the third to last short line in Rashi. Look at this. This is incredible. Rashi says it shares its food. It shares its food. 27:34 So this bird the what it does is when it catches food when it catches food it shares it with its friends. So say so listen to this. So ask the ask the if you have a bird that has this type of meat and remember again the is a non- kosher bird. It's a non-coosher bird. So if you have a bird like this that's called the I don't know this sounds like this sounds like a bird. So if it's a 27:57 bird, it's called the So ultimately again, why is it not kosher? To which the GB says so beautifully because look at the who does it do with? It does with its friends. That's not a it's easy to do with your friends. It's easy to do with people who you like. 28:17 It's easier to be there for people who you want to be around. But that's not what it means to be a yid. To be aid means to do for people who you don't like to dass for people who it's not easy for. If all you do is spend your life doing good things for people who are in your immediate circle that's stunted spiritual 28:39 actualization. So the very nice very nice you give food to your own friends give food to your own family. That's nice but that's not ultimately again a me that we're trying to emulate. Incredible. So what's the this refers again to the fights? 28:56 So why is it called the literally again it fights? It quarrels with his friends. There are 24 non-coosher birds. When you get 24, where where you getting that list from? If you look at the list in right, if you look in list, ultimately again, there's only 20 birds mentioned there. 29:30 If you're looking in there's 21. But in either place where you have the listing of the birds, do you have 24? So where does that number come from? Listen to this. So fine, maybe. Now again, interestingly enough, the bird is written in vayra and not written in. So maybe again since it's written in vikra, add it onto the 29:57 list also. That's fine. That gives you what? Fine. That gives you 22. 22. It's still not 24. This is what the father of your mother said in the name of listen to this. You find the following words in the lists of the birds. Let me know. Let me know. 30:19 Now remember again whenever you see that word in according to its species, what is that always coming to do? It's always coming to add on something additional. Now again say that gives you another four. Here's the problem. Four. If you add that on to the list in because remember again you just added on from now you've got 30:42 then what do you have? You have 26. You have 26. No, no, no. Listen to this. The bird and the bird are actually the same bird. They're actually the same bird. These are because if you think that and are actually different birds now remember just point out is called 31:14 what doesra mean? What does it mean? A review of the Torah is there as a review. So the says therefore the list invar can't be to add on anything new. That can't be the list in must become coming to add on anything. No. 31:41 So why is it that in it says and inim it says rather what do you have to say and same bird same bird so but still at the end of the day again fine so now you took out and so that gives you so you took one off remember again we're up to 26 we're up to 26 in so if that's the case Now you the same 32:12 one that gets you down to 25. It's still not 24 the same way that the same sorry the same way that and are one. So this is very interesting. So say so what it turns out is that some of these names are actually duplicative. The gimar says that and are one. So to and 32:40 it's the same bird just written two different ways in are also the same bird because if you think and are two different words is again is not coming to add on anything. It's coming to review. 33:04 So again, why is it why is it ultimately again that over here in it says right it says it says the word on and it uses the word ultimately rather what do you see from here are in fact the same bird. 33:34 So if that's the case again just begs the question if and are the same word then why write them differently in two different context ultimately again I I will call the bird the so why is it called if the name if the name of the actual bird is then why call In order not to give anyone any type of 34:12 room for any type of ambiguity or say so it must be that his infinite wisdom saw that this particular bird would be called different things by different people. Now, obviously again, if you only include one form in the Torah, it could create some level of confusion. So, in order that there shouldn't be any level of confusion, it should be clear this is a non-cosha bird. Whether you call it or whether you call it, it is clear that it is not a 34:45 kosher bird. Therefore say ultimately again the Torah includes all forms potential forms that this bird would be called ultimately it's not okay incredible says so now fine so now that's how we get to our list of 24 right so it turns out that both both ultimately again and 35:20 are both duplicative. So therefore once those are both duplicative then it turns out that the comprehensive list of 24 is really contained in okay incredible we're not finished that yet says as follows going back why is it that the list of non-cooser birds animals was restated in why is that why was it repeated 35:46 now interesting for both this different reason when it comes to the listing of animals Because ultimately again there is something new that is included in that was not included in notably the shua right the shua animal which again we spoke about a couple of days ago a very unique type of animal so the shua is included in the list invar and wasn't 36:08 included in the list of and by birds because the bird was included invarim when it wasn't included in in my when we say literally again is being added to the list. It wasn't part of the list in Bikra and now it's being added to the list in so don't we say that the same way that something is being added 36:38 to the list in by by so again the ra is also being added to the list and it's not like what we said before that is really the same thing as the maybe is a new bird no when it comes to animals so something is being added is being added when it comes to birds. So du is not being added rather again sorry ra is not being added 37:07 rather again it's being explained. So ultimately again what's the explanation? The explanation is that what's called inra is also called incredible says and are the same birds. 37:30 Why is it called is very interesting. Why is the bird called? Apparently it has excellent eyesight. Excellent eyesight. And as his says, so say so literally again literally it was a pathway that even the the ayat ayat could be the eagle or the vulture even the v a pathway the vulture didn't know. And ultimately again even the eye 37:59 of the ayah was unable to see it. So point over here is that is that again you see that this says and are the same bird and it's called its primary name is because it's able to see. What's unique about this bird? Listen to this. What says what's unique about this bird? 38:26 Let's listen to this that this bird is able to be in Babl and it's able to see a nea. Now this is this is obviously like a predatory bird. So it's it's sitting in Babel and it's able to see an animal carcass all the way in. Isn't that incredible? That that's that's eyesight. I say listen to this says it is clear now why this bird is 38:49 not kosher. Because ultimately again if you could be in babel and see a nea and see something negative all the way in you're not a kosher bird not a kosher bird say in life it is always easy to see the negative it's easy to see the negative in people it's easy to see the negative in situations and if when you look around all you see is the negative 39:14 then by definition that is a sim ultimately again of say this This this is the three weeks, right? This is this is what it means. This is this time of year. Our entire aoda ultimately again is to go ahead and to see the positive and to see the good and to see the beauty in things. And ultimately again, if you could stand in and just see the negativity, 39:37 then by definition there is something fundamentally tra about the way I'm living my life and the personality that I'm creating. Incredible. from the fact that is the then ultimately again we can infer from that that is the so only comes to include so comes to include additional things in the list 40:14 why over here does it say but yet in the previous list that doesn't say. So say this is incredible. So therefore the says rather what do you see from here that ultimately again at least according to the and the are all one bird and since the ultimately again is ultimately again from the fact that 40:46 since the is the oh I would infer from that is not what's the over There it says according to it species that goes in. And why is it over here that it does not say that goes in listen to this. 41:17 So there you have to say this is this kind of goes back to what I was saying before and same word. Sorry. And also same bird. So same birds. Incredible. 41:34 Let's just go a little bit says there are 100 non-cooser birds. 100 non- kosher birds are all in the east and they are all part of the family. So, so again said there are 700 species of fish 42:03 and 800 types of grasshoppers and for birds there's no number. No number say kosher birds we're talking about over here. No number says I'm sorry not non- kosher birds what are you talking it says we have a list there are 24 types of non-coosher birds what are you talking about to say no no no again I will say this is where we go back you're right the number of 42:31 non-cooser birds is defined we have 24 what's not defined the number of kosher birds there is a limitless a limitless number of kosher birds so I mean not literally limitless But means beyond count says so again it is known before the one who said let the world come into being listen to this 42:57 there are more non-coo animals than kosher animals okay so this is very interesting there's more non-coosher animals than kosher animals therefore when the Torah seeks out the kash of animals what does it do it highlights ultimately again the sim of a kosher animal. Right? Remember again, Torah doesn't give me a list of non-cooser animals. Instead, what the Torah gives me a list of is kosher 43:19 animals or better stated what it does is it gives me a list of the qualities or characteristics of kosher animals. Splits chooses. Same idea. We also know that there are more kosher birds than non-cooser birds. 43:42 Therefore, interestingly enough, the Torah gives me the list of non-coosher say which you begin to see over here is a pattern my say that what when it comes to kosher animals right so ultimately again the list of kosher animals is shorter than the list of non-coosher animals therefore gives me the signs of a kosher when it comes to birds the list of non-coosher birds is actually shorter than the list of kosher birds so what 44:05 does gives me the list ultimately again of non-coosher birds. What's the lesson that's being imparted here? Say first of the wide line. Ultimately we'll say when teaching your students always teach them in a concise manner. When conveying information do not be verbose, do not be loquacious but rather again convey information in the 44:37 most concise man. Again, I also remember how important this teaching was in the days when was literally ba when the oral tradition was oral when it was verbal was oral the need to convey information again in a concise organized fashion. So therefore teaches us to always give the shortest piece of information that allows so therefore again when it comes to animals when it comes to animals the list of kosher animals is shorter so to 45:01 speak. give that and by by extension I'll know what's not kosher when it comes ultimately again to birds the list of non-cooser birds is shorter so start with that start with that and then ultimately again it can extrapolate the kosher birds afterwards we'll stop over here for today incredible incredible everyone we'll pick up here tomorrow and I think tomorrow maybe before Shabas to 45:24 try to get to the Who's starting? Who's starting? >> Who's Gabby? Who's doing sleepless?
Expand transcript 6,267 words
