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0:14 All right, I will say good morning good morning and good night such as Baruch Hashem to be able to continue in our magnificent journey in Massekhet Menachot. Especially given the Sugyot that we're going to be learning given this time of year, which is really really really pretty incredible. The timing is is pretty exceptional. Also just a reminder I'm neglected to mention at the end of davening today is the third day of the Omer. 0:36 If you have not yet counted Shlosha Yamim BaOmer, may Hashem should be a beautiful year for all of us. We dedicate our learning. First of all thanking our all of our sponsors our sponsors for the month of Nissan L'Tova. Avraham and Shaindy Cohen in memory of Sarah Breina bas Yehoshua Heschel, zichrona livrakha. A week of learning sponsors Paul and Kathy Pollak in memory of Paul's mother Sarah bas Avraham, 0:59 zichrona livrakha, whose Yahrzeit is on the 21st of Nissan. And our Daf Yomi sponsors for today are Yael and Sarah Steinberg in the zechut of continued health for Shulamis Chana bas Sosha. And for an ultimate refuah shleimah. And of course as always we dedicate our learning in the zechut of our brothers and sisters in Eretz Yisrael. Such a zechut to have our Eretz Yisrael back with us on Zoom, Baruch Hashem in Yerushalayim and Bnei Brak or all over 1:24 all over Baruch Hashem. Incredible. Continue to shower bracha and shmira and siyata d'Shmaya on our brothers and sisters. Give tremendous hatzlacha to our holy soldiers of the IDF. And we must take the opportunity to express incredible hakarat hatov. I'm sure as we all turned on the news last night we saw that there was an F-15, a fighter jet that was shot down over Iran. And mamash nisim v'niflaot both of the pilots both both 1:48 the the pilot and the co-pilot were retrieved Baruch Hashem were rescued. Apparently again it was a very daring daring commando mission deep inside Iran to retrieve the second of the two aviators. So nisim v'niflaot nisim v'niflaot. It is so important that as much as of course our tefillot are directed towards you know our brothers and sisters in Somebody checking in now. 2:09 Something is happening. Oh the bring And so so as much as of course you know our heart is always with our ancestral homeland, but we must never lose sight of the fact that we are privileged to be citizens of this great country that gives us so much provides us so much opportunity even with all of the craziness that is going on. Kadosh Baruch Hu has given us allowed us to be in a world that is that is a Medina shel Chesed. And so again we 2:33 must daven for the brave men and women of the American military forces armed forces who are also literally risking their lives it's for America it's for us it's for the world. When you see really like a nice like this it could have been such a terrible catastrophic situation on so many different levels. And apparently again I'm sure uh president doesn't usually hold back when when there's a lot of success. So I'm 2:55 sure the details of this will absolutely come out, but they're saying it's one of the most daring uh rescue commando rescue missions like in in history. So I'm sure the story will be something incredible. And we thank Baruch Hashem for saving the lives of these two precious pilots. 3:10 May Hashem give them the refuah and much that has to go on in the future. May Hashem give them all they need to be successful until 120. I'll say with that let us let us begin. We have a lot to do today. Baruch Hashem so today's Daf is page 84 and we are picking up on the last line of page 83B. So if you remember again just the Mishna the Mishna in the new perek this 3:34 is a very very an incredible Sugya especially because we're continuing with the Halachot of the Omer continuing the Halachot of Chadash. And much to really be learned and understood in these Sugyot that are contemporarily relevant which we'll already see the tying for today. So [clears throat] if you remember again the Mishna spoke about the idea that in general anytime you're bringing a Korban Mincha whether it's a communal Mincha or 3:57 it's an individual Mincha the Halacha is that the grain could come from Eretz Yisrael or from Chutz La'aretz. As well as it could come from Chadash or from Yashan. The exception to that are two offerings the Korban Omer and the and the Shte HaLechem. So again Korban Omer which again was brought just yester not yesterday two days ago on the second day of Pesach and Shte HaLechem which is 4:21 brought on Shavuot. Those two offerings number one must come from grain in Eretz Yisrael and must come from Chadash. So now let's pick up with that. Atkan lo pligi ela b'Chadash. So the Gemara says up until this point the Machlokes again our Tanna of our Mishna and the Tanna of the Braisa were only arguing about Chadash. In other words that Halacha L'Maaseh Halacha 4:45 L'Maaseh does the Korban Omer and does the does Shte HaLechem have to come from Chadash or not? That was the Machlokes. Top of page 84A. Ava B'Aretz lo pligi. But Halacha L'Maaseh in terms of the fact that the grain has to come from Eretz Yisrael that no one's arguing about. The Omer and Shte HaLechem may aretz in mechutz la'aretz lo. So this is very interesting. So though again 5:09 remember in yesterday's Daf we saw this that the Mishna and the Braisa again there's a Machlokes whether or not Omer and Shte HaLechem have to come from Chadash or could even come from Yashan. But now the Gemara is suggesting everyone agrees that Halacha L'Maaseh for those two Korbanot the Korban Omer and for Shte HaLechem it must be brought from Eretz Yisrael wheat cannot come from Chutz La'aretz. 5:34 To which the Gemara says Kiman? Whose opinion does that reflect that Omer and Shte HaLechem must come from Eretz Yisrael wheat and cannot come from Chutz La'aretz? Telo ki aitana. Now again the Gemara says it is not like the following Tanna. So apparently there is an opinion that says that Omer and Shte HaLechem could even come from Chutz La'aretz wheat. Whose opinion is that? Here we go the Sanyo. Rabbi Yosi bar Yehuda omer. 5:56 Rabbi Yosi bar Yehuda says as follows. See Omer ba mechutz la'aretz. Incredible. Okay this is pretty explicit. He holds that Korban Omer can even come from barley from Chutz La'aretz. Where does he get this from? Omani mekayem ki savo el ha'aretz. Now we're saying now here's the problem. The reason why it seems to be pashut that Omer comes from Eretz Yisrael is because the pasuk is dabber el bnei Yisrael 6:20 v'amarta lahem ki savo el ha'aretz asher ani noseen lahem. When you will come to the land that I have given to you I'll say that's a reference to Okay good. As long as no one's answering Lakewood. Right? Good right? Good. So good. Right? So when you come to the land that Baruch Hashem gives to you i.e. Eretz Yisrael. So right the Gemara says u'ktzartem et k'tzira v'haveitem et omer 6:44 reishit k'tzirchem la'kohen. So the Torah clearly links the Korban Omer with Eretz Yisrael. So that's why again I'll say that's why up until now okay there could be a discussion Chadash [snorts] Yashan. But the idea that Omer has to come from Eretz Yisrael grain seems to be a davar pashut. Rabbi Yosi bar Yehuda wants to advance something different. He says no 7:06 it can even come from Chutz La'aretz grain. I what do I do with this pasuk? Omani mekayem ki savo el ha'aretz sh'lo nischaivu b'Omer kodem she'nichnesu la'aretz. Oh what does that pasuk come to teach me? That the obligation for Korban Omer is only triggered upon entry into the land. The pasuk is not telling you the pasuk is not telling you that Halacha L'Maaseh you could only bring 7:30 the Omer from Eretz Yisrael produce. That's not what it's saying. What it's saying is that the obligation for the Omer ultimately again is only triggered by entry into the land. That's when the obligation starts. But once you enter you could bring it from wherever you want. 7:47 Gemara is like this. Good. Just have Omer kodem she'nichnasu la'aretz. You have to move up. You can't move back you know because of the sun. This is you're a young guy this is a good lesson in life. Always forward. Here you got to get out of the sun. Right? Good. That table. Two tables in front of the No does it come forward? Does the sun come forward? 8:06 Yeah. Good. All right good. All right no more on the timetable. All right fine. Welcome to your new seat. Good. All right. So now I'll say so therefore Halacha L'Maaseh Halacha L'Maaseh the pasuk teaches me that the obligation for Omer is triggered by entry into the land. But in fact Halacha L'Maaseh you could bring grain from wherever you want. Because I'll say there's a lot wrapped up in this and 8:29 this is really nice Sugyot. We're going to have to find some time maybe over second days to do like a real Halacha L'Maaseh deep dive into this. Dekasavar Chadash b'chutz la'aretz d'Oraisa. Now there's a lot wrapped up in this. Rabbi Yosi bar Yehuda also holds that the concept of Chadash is d'Oraisa even in Chutz La'aretz. So this is incredibly important. So again once he understands that this pasuk by 8:53 Korban Omer is only talking about the idea that the entry into the land triggers the obligation then Halacha L'Maaseh you also holds that Chadash in Chutz La'aretz is d'Oraisa. The pasuk says mimoshvoteichem because the pasuk by Chadash says moshavoteichem v'lachem v'kaliv'karmel lo sochlurat etz hayom hazeh ad vi'achem et korban Elokeichem. 9:15 Chukkat olam l'doroteichem b'chol moshavoteichem. So again I'll say take a step back. The the issue remember again we we will spend a lot of time on Chadash Yashan. Halacha is just quick illustration any wheat planted let's say since since Pesach 5785 is considered to be Chadash new crop. 9:33 Only once you bring the Korban Omer on Pesach second day Pesach 5786 is that wheat now become Yashan and becomes permitted for consumption. Rabbi Yosi bar Yehuda says the prohibition of Chadash applies outside of Eretz Yisrael as well. I what does he do with the phrase b'chol moshavoteichem wherever you live? He understands it to mean 9:56 um sh'atem Mashma. Moshe say come to the land of Israel. Moshe say come literally means wherever you live. Wherever you live that's Moshe say come. And therefore again And then when the pastor says when you will come into the land that represents the idea that entry into the land of Israel triggers all of these obligations. Now the heaven that arise to here I could have not have not have not 10:21 and I will say watch this. Once you hold that the Israel ultimately applies is even in Israel then what that says is like this. For all of the wheat for carbon omer as well as for the wheat can come the grain can come even from Israel. 10:37 Therefore I will say this is the position of who holds that the grain of omer and the grain of can come from Israel. That is tied up with the idea that he holds that the prohibition of hadash applies to Israel as well. I what about the fact that the links Israel with all of these things? 11:01 It's saying that entry into the land triggers all of these prohibitions but the prohibitions are not limited to Israel themselves. Again what the pointing out over here is the time of our mission and the time of our bracer. What do they argue on? They argue whether or not omer and could come from yashan. Right? Our mission holds it has to be from hadash. 11:25 This is says it could even be from yashan. But the common denominator between our mission and the time of our bracer which was the first part of the both agree that's what? Both for omer and the grain must come from Israel. All the just points out is by the way there's another school of thought that who holds that even the grain for omer 11:47 could even come from Israel. Incredible. And I will say we have to pass the law of Israel that for omer and the grain must come from Israel. Whether or not the hadash applies in Israel is a big big discussion if we have time at different times we'll get into it will be a good year. 12:07 Let's go. Tonight we'll say it's great. Show me the okay so this is quite fascinating. Show me we'll say literally translated are aftergrowths. What that means is it refers to in this case wheat that grows on its own. Right? 12:27 Remember again even if if you have a wheat field even if you don't plant it by definition seeds fall into the ground and they grow on their own. So show me means individuals who are in charge of watching the aftergrowths during the year. Note they get paid by the gosh. What is this talking about? Take a look at top she. 12:47 Top note that she says the fish shame have care but they are sure call the omer today she omer by me him. So what is this fascinating? So what is what do you do during a year? Next year I think this is coming might be. Okay. 13:10 What do you do during year? Remember again I will say what do you need for the omer? You need barley. You need barley. What's the issue? The issue of course becomes is what happens if people are collecting remember everything during year is so how do you ensure that you're going to have barley for the carbon omer? So what would they do? They would appoint watchmen guards. What what would be their obligation? Literally watch the 13:34 barley. Watch the barley. Qualifications? Being able to watch the barley. Right? So I will say so so what what what what happens? You sit there and their job is to make sure that no one takes the barley because remember you have a problem. Everything is which means everything is up for grabs. So there were these individuals who were hired to watch the barley to ensure that it would be there for the carbon omer. 13:56 Okay so the says and they would get paid they would get paid from the coffers of the gosh. I will be tonight show me the note from the gosh. I will say interestingly enough so on one hand we learn that they get paid from the gosh. Or maybe the is a the below the 14:19 only so here's the problem I will say. So now what we see over here is interestingly enough you're going to go ahead and you're going to take produce and you're going to use it for carbon omer. Now I will say what do you do with carbon omer? What do you do with it? What do you do with it? You burn it. Right? Remember again carbon omer is not consumed it's burnt in this bag. Here's the problem. What are you allowed to do with produce? You could consume it. You 14:42 can't burn it. You can't burn it. To which the says I will say I will say below the the daughter said well the says the daughter the daughter means that carbon omer is for all future generations which means that it is a that is in effect for the future. The I'm ready battle. So what are you going to tell me that during the year you can't have a carbon omer? Is there such 15:06 a thing like that that we would say here's the problem. The problem is on one hand during you can't destroy produce you can only eat it. The issue of course becomes that carbon omer is burnt. So how do you reconcile these two things? I'm ready I'm ready I'm ready battle. 15:23 I'm not suggesting that you should negate carbon omer. I have a different suggestion. I will say this is shocking. Oh I have a great idea. What's the great idea? Bring from last year's crop. Save some barley from year six knowing that on year seven it's going to be a year. 15:41 So put aside some year six barley and that way again we'll use it ultimately for for carbon omer that year. Can't do that. But in a camel the lack of you require camel. I will say remember again what does camel mean? A moist or fresh. Remember again I will say it's a contraction. Camel means like the kernel mouth means like it's it's it's it's it's not malleable but you know it's rollable. In other words it's moist. 16:04 It's moist. So you need camel. I will say make camel the so why don't you bring why don't you bring wheat that was once fresh? Right? Again I will say I could say when I harvested it last year it was camel. Maybe that goes in and satisfies the obligation. I'm a camel that the says you have to offer it up when it's camel but in a camel the 16:29 the lack of ultimately again you require it to be camel at the time that it's offered and I will say you don't have that. I will say by the way isn't that a fascinating have a mean right? You hear that have a mean? So the tells me that that omer has to be camel and has to be fresh. So I'd say oh let me use wheat from last year because at the time it was harvested it was fresh. 16:52 That's strange. Right? But it's not fresh now. So I will say what do you see at the level? What you see is that sometimes in life when you achieve a particular status even if you lose that status elements of that status remain with you. 17:09 So like the have a mean of the is camel always camel. Yeah by the way they should use that the winery. Right? I'm just saying I I want royalties on that one. Right? Once camel always camel. You know So which which is such a fascinating have a So since it was harvested moist so maybe it remains moist. Now the just proves that because the no no needs to be camel at the time that you offer. But I will say what a 17:32 beautiful have a skill for us because there are times in life when we when we accomplish beautiful spiritual things. And then what happens? And then what happens? You'll lose it. Right? And you lose it big. You lose it big. And sometimes I think to myself that since I've gone ahead and I've lost it since I've lost it or since I've suffered such a devastating spiritual 17:56 downfall that I've lost that beautiful spiritual camel. To which the answers that's not the way it works. Once camel always camel. I have a mean. That whatever you accomplish spiritually even if I make really significant mistakes afterwards and I lose my spiritual footing I never lose the spiritual accomplishments that I've accrued. Those always remain with me. 18:18 The spiritual freshness is there even if right now I look like anything but spiritually fresh. Kind of important you sold. What you accomplish in the world of that is your accomplishment. No mistake takes that away from you. That remains yours forever. So I will say that of course this idea says camel average. 18:40 So remember again I will say that I will say camel which means that I will say you should offer up when it is camel. It has to be camel at the time that you offer it. I will say says ratios ratios below so the omer has to be the beginning of your harvest not yet. I will say I want to point out over here I will say are not arguing. They're agreeing on the 19:03 same idea namely that omer has to be of the first barley that you harvest. I will say is saying is camel you have to offer up camel. I will say ratios has to be the first of your harvesting. So they're agreeing on the concept namely that I will say omer has to omer has to be of the first barley. They're just coming out of from different ways. 19:23 So I will say mostly I will I will say this is shocking. In fact the says if you offer up I will say the omer I will say so I will say in this context I will say is not talking about the of I will say over here means literally again the first of your what's the first that you offer up? What is the first 19:47 it's the carbon omer. I will say omer I will say so I will say I will say where does this first become come from Minhas comes from Bali rice again will say the Minhas become which is the first Minhas that you bring up the season is a Bali offering a Bali offering so I see you say it becomes from Bali and you say it doesn't come from Bali but maybe 20:11 in fact it comes from wheat rather Omar of some kind of the name of the doors I will say how how come at 9:00 meeting is is in the in the main show as I do me a favor Daniel hamburger is here for the 9:00 meeting just take him to the take him to the initial thank you so I must say so this is like this will say get ready for this he says I will be 20:35 in the will say where does it say I will be in the mystery in so this is incredible if you look at Rashi if you look at Rashi so Rashi will say it's actually I don't think it's in the top Rashi I think it's only in the bottom Rashi yeah I will be Rashi says in the bottom key is so all of it so I am about by borrowed by borrowed so when the borrowed fell it destroyed the barley 20:58 right why because the barley was coming right into right in this situation mixing the barley was coming into season so it says I will be by mystery in the name of I will be the doors and it says we can become a machine I will be so this is incredible I will be by mystery in I will be by I will be for future generations my I will be on the mystery in 21:21 just like the say is no one else amazed by this that there's a reference to the markers on 30 my what do you like in master shark like what what's happening over here who says incredible this is a 7 and a half year cycle and literally 30 day 2nd day there's a there's a reference to the markers I feel like juggle fire for you guys I don't know what I have to do with you get excited this is incredible absolutely absolutely dramatically 21:43 amazing again so literally a reference to the marker of borrowed on holiday Pesach incredible so it says I will be it says I will be by mystery in which is a reference to markers borrowed destroyed the barley so I will be in that context it refers to the crops that were that were mature at the time of borrowed so so to again when it says I will be by 22:09 when it says I will be by the carbon it refers to Bali as well the doors in the Bali in the incredible I will be given I will be given says not seen you yet should I will say also incredible also incredible that first not first day but 3rd day right first day of for us is I will say again Syria I will be given 22:33 this is the time of year this is the time of year between Pesach that ultimately 24,000 students of I will died so I will coming on the scene over here as well incredible something dramatic happening in the world I will not seen you yet should I will I will in the mystery in I will says that we find that an individual brings his obligatory 22:56 offering from heating and also brings an obligatory offering from soaring I guess we'll say where where do we see that Rashi says over here an individual brings his obligatory offering from heating what is that right Minhas that refers to again the sinners Minhas again I will say right if a person is destitute but he sinned but he sinned so there's a carbon Minhas so we see the individual brings his obligatory 23:19 offering from Minhas he also brings it from soaring what's the individual offering that comes from barley soda right so an individual brings offering from heating and from soaring we have to see more maybe I will heating or maybe I will so I will says I will says so the parallel also applies communally that see more brings their obligation from 23:41 heating I will say what what is the what is the obligation what is the obligation from heating that stay on the horse now watch this or maybe I will and there's a communal offering that comes from soaring as well which communal offering comes from soaring which communal offering comes from soaring again carbon Omar if Omar I will says if you say that Omar comes from wheat I will 24:08 then there's no there's no communal obligatory there's no communal barley offering so if I will says it must be therefore that I will be that the carbon Omar which is the communal offering comes from soaring incredible but I will Omar Omar by heating furthermore another idea if you say that Omar were to come from heating and stay 24:31 become I will say turns out that stay is not become now what does that mean I will say remember so Omar is the if you so Omar is the first communal offering to come from barley stay is the first communal offering to come from the new wheat crop if however you say that Omar is brought from wheat then I will say stay is not become then stay so to speak is not first fruit it's not 24:54 the first offering comes that comes from wheat to which Omar we should become I will therefore I will say what do you see from here since the stay is very interesting since the stay has to be become in this respect interestingly enough both Omar and stay are both become they're both first Omar is the first from barley stay is the first from 25:18 is the first from wheat and therefore in order for stay to be the first from wheat Omar must come from barley incredible tonight I will say let's go ahead so I will say say now this is incredible now we're going to do a little bit of a little bit of become so beautiful so the in the beginning become you can only bring become from the seven 25:40 species seven species unique and unique to Israel good and you do not bring become with tomorrow but only from I will say we'll just go we'll just go for a few minutes a few minutes we start with time we started late right good good okay good so I will say as follows however again if I don't know if anyone say the 9:00 meeting I think I 26:04 mentioned 9:00 meeting is going to be in the good I feel me I feel me I feel me you heard become you heard become they're good they're good they heard become so they got excited you heard become on the side incredible no as long as you get to sleep later that's that's the thing that's uh they don't need both good 26:35 I'll see you soon see you >> >> all right so I will say so let's go back to this again all right by the way literally the best person show is he's got the man has no he has no if there's a meeting happening he's got to be running somewhere all right everyone thank you thank you so I will say as follows so I will say like this you do not bring bring according to from 27:04 below tomorrow so this is very interesting you do not bring become from tomorrow what's tomorrow so literally again the dates on the mountains or the fruit from the valleys now if you look at Rashi top Rashi Rashi in the tomorrow so I will say I will be in the mystery in the tomorrow in I will be 27:28 in the mystery in so apparently so apparently Rashi understands like this top Rashi understands that tomorrow I will be refers to dates in both areas dates that grow on the mountains or dates that grow on the valleys Rashi top Rashi understands that both of them are of inferior quality bottom Rashi understands that tomorrow 27:52 refers to dates of the mountains perish I will be actually refers to wheat to grain that grows in the valleys bottom Rashi says over here to okay either way the point is that apparently produce that grows on the mountains and on the valleys is of inferior quality you do not bring for become produce of inferior quality which 28:18 I will say is also tremendous skill when does something grow best when it's kind of just on middle middle middle flat ground if it's the mountains if it's the valleys doesn't really work same thing in life in life like the says you got to find the you got to find the middle path in life right if it's too high if it's too low if you swing to the extremes generally 28:42 it's not going to work you're not going to be able sustained growth only comes from middle ground if I too high you're too low you can't you you could grow something but you can't create sustained growth sustained vegetation only ultimately again if it's middle ground I'll give you if you literally if you literally brought if you went 29:06 ahead and you brought become from either the mountains or the valleys it does not work or else if you consecrated as become the consecration [snorts] does not work so I will say said this over and he said I will be argues on so again I will say you have essentially over here three statements right the first statement is a statement of the mission that says you should not 29:34 bring become from produce that grows on the mountains or in the valleys I will say came along and then said by the way to the point that if you try to consecrate it as become the consecration does not work comes on I will be I will going to argue on that. I was going to say I agree that you shouldn't bring it, but if you did bring it, it works. Well, here we go. The says here we go. So, 29:59 carbonaceous. The two loaves of shuls. Carbonaceous, it should be the first offering. Should they ration the whole of that again should be the first of all now more specifically what that means is what? It should be the first of all which come from wheat. From wheat. 30:26 I only know that has to be the first offering that comes from wheat. How do I know that carbon is the first offering that comes from barley? Tell me it says twice. If I don't need it for the carbon carbon carbon carbon carbon what? Today carbonaceous and give it over to barley and indicate that 30:54 the mice are the carbon has to be the first offering that comes from barley should they and what's very interesting how do I know that the offering of the has to come before and this is very important. In other words, so remember everything all of this is happening on you go ahead and you bring the and you bring 31:17 and you bring on the of shuls but yet the is that has to be brought before how do we know this is the the only so I know therefore that the has to come from the first grain first wheat and again is offered up even before because 31:44 wheat is one of the which means it's also subject to but must be brought before the other grain. Now I only know that that's true by carbon how do I know that by carbon carbon has to be the first barley carbon is the carbon carbon carbon carbon carbon applies to wheat that you intentionally planted or to grain that 32:10 you intentionally planted. How do I know that if grain sprouted on its own these same apply? Now again what same that the first barley that is offered has to be the carbon and the first wheat that is offered has to be the so I know that that applies to wheat that is intentionally planted wheat that grow grain that grows on its own how do 32:34 I know that? Tell me anything that comes from the field the only carbon carbon Now that I only know this only applies to grain that grows on the field or was here it is carbon carbon carbon carbon carbon carbon how do I know that these apply to grain that grows either on the rooftop 32:58 on the rooftop right right the spots in in in a the flower pot thank you carbonaceous or on a boat again I would say how do I know how do I know that again all of these so what do you see from here carbon carbon carbon the positive says it must be the first of anything that occurs in your land 33:22 will say just pause here what do you see from here what do you see from here that even wheat or grain that is growing in these compromised areas the mountains the valleys the carbon right the rooftop the boat is all subject to these so what is that show you what is that show you that this grain ultimately again is going to be subject to be carbon as well that naturally 33:46 because said that these these great this grain of diminished quality is not subject to become so that's it this entire piece was brought for this one thing over here. carbon The carbon carbon furthermore again how do I know that ultimately again it has to come before any carbon carbon 34:11 carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon saying that when you have produced that group diminished produce I should say let um 34:34 produce of lesser quality that grew in these areas carbon carbon was carbon carbon carbon carbon but it applies to all these other areas as well the rooftop the carbon carbon so carbon carbon carbon carbon said clearly they are carbon carbon right carbon carbon carbon it wasn't referring to carbon ultimately 34:58 carbon would offer this the way carbon would explain this is that the carbon was referring not to carbon but rather again to carbon so I would say take a look take a look at carbon for just a moment carbon is actually let's look at top carbon first carbon if if you move your just finger to the left I would say just where we are in the game right now is we are we are two four lines up from before it 35:21 gets wide. One two three yeah four lines up from before it gets wide and carbon top carbon is pretty much right across carbon here we go the carbon carbon carbon carbon carbon it wasn't referring to carbon what was referring to carbon meaning carbon carbon carbon carbon carbon carbon carbon carbon the carbon 35:44 carbon carbon carbon carbon carbon carbon carbon carbon carbon carbon even grain is not referring to carbon in other words when it comes to carbon so far statement is intact that you do not bring carbon from these diminished quality quality produce so what does it mean when it talks about the grain that grows in all of these places what it means is those grains should not be used for carbon 36:09 until you offer up either the carbon for barley or the for wheat in other words you could use those diminished quality grains the host that you can do technically but in those should not be used until you first utilize wheat to offer up the incredible. 36:28 carbon but here's the problem the positive says all anyone who is pure in your household referring to the carbon shall eat it the that makes sense if it's talking about carbon right because carbon are any any member of a carbon could consume it the the carbon ultimately is only consumed by all members of the carbon family. 37:04 One positive says it shall be for you and the other positive says anyone who is in your home can eat it the how do you distinguish between the two ultimately carbon the carbon one is talking about and one is talking about so you know what I'm saying interestingly enough carbon is consumable by all members of the carbon household carbon interestingly enough 37:26 are consumable only by male carbon. fascinating the says no carbon the entire thing is about carbon the carbon and the end of the positive is actually talking about carbon carbon. incredible so the says good and that's how you cancel it fine so the carbon watch this if you look at carbon just a moment carbon is the carbon actually if 37:51 you look at bottom carbon for just a moment bottom carbon is six lines up from the bottom the carbon so we're going to say here's what we have actually let's look at carbon first the carbon the carbon the carbon the carbon the carbon the carbon the carbon okay so let's take a step back over here so essentially what we have >> [snorts] >> if you want to get on video just just 38:20 you want to put it okay I'll see you in two weeks for carbon all right all right so I watch this so just understand what we have going what we have going on over here just I want to tell you okay all right so I tell you no just understand everything that happens in life everything that happens in life happens for a reason right the 38:48 says that whenever something happens it happens for one of three reasons either because again there's something I can learn from it for my there's something that's broken inside of me that I have to fix or there's some new quality that I have to learn so it's interesting how like carbon came in twice in the middle of our learning see my say to yourself my say to yourself well I don't understand why the let that happen like at the end of 39:11 the day we're learning and then we stop so I would say you know the the beauty of when a carbon comes in is generally you stop everything and you stand up. You know sometimes one of the things that like we forget a little bit in our learning is carbon in our learning. You know because whatever we're whatever distracted all over the place and then we forget like a little bit that the same kind of love 39:35 and respect and dedication when a carbon comes like it never has a have a mean like I'm doing something else we stop, we get up. So, again, to be able to kind of bring that same level of intensity to our to our learning also. That literally a black camera should be just like a safer Torah coming. It's telling us that we bring We need to bring a little bit more intensity to our learning. That's what I take from it. Anyway, the camera goes right there. So, I'll say so, we 39:59 have a fundamental question. What's a fundamental question? What do we do with produce of diminished quality legabe bikurim? That that That's the shilo. Ula said, "It's not bikurim, and even if you try to sanctify it as bikurim, it does not work." Rav Nachman Ava says, "Yes, it does. Yes, it does. Maybe not ideal, but it works." The camera says "Beplukta." In reality, this is a 40:24 fundamental machlokes. All right, that's the fundamental I'm going to say Uh let me do one more line. Let me uh One more, fine. Fine, two. I'm stuck. >> >> Not more than three. I said This is beplukta. Beplukta. Rav Yochanan Amar, "Im hevi lo kidesh." Resh Lakish Amar, "Im hevi Im hevi kidesh." So, what's this very interesting? So, 40:49 Rav Yochanan says like this. Rav Yochanan says, "If you went ahead and you brought this produce of diminished quality, and you went ahead and you designated it as as it does not work." Resh Lakish says, "Yes, im hevi kidesh, if you did it, it worked." Now, we'll say why this is fascinating. Nonse ke kokosh kashin. 41:10 Resh Lakish says, "It's no different than bringing a weak animal." Now, what What does that mean? You know, so when you bring a korban, how do I explain this to bring korbanos? When you bring a korban, what kind of animal are you supposed to bring? What kind of animal? Zaftig, right? Zaftig, right? You know, you know, even if you don't speak Yiddish, you know what that word means, right? Zaftig, right? It's got to be a zaftig animal. So, again, what if you didn't bring a zaftig animal, right? 41:34 What What happens? What happens? So, again, it's as long as it's not like a treifa, right? So, as long as there's not actually something wrong with it, technically speaking, it's fine. So, Resh Lakish says, "In the same way that you're supposed to bring a zaftig animal, but you brought a weak animal, not ideal, but it works. So, too, if you brought produce of diminished quality for bikurim, not ideal, but if you did 41:58 it, it works." That's Resh Lakish's logic. On the other hand, Rav Yochanan says, "It doesn't work." The camera says "Bishlam Resh Lakish kedam ta'ama." So, Resh Lakish's logic makes sense. Good. That Resh Lakish espouses his logic. Ela Rav Yochanan, "Mai ta'ama?" But, what is Rav Yochanan's logic? Why does Rav Yochanan say that it doesn't work? So, this is a wild camera. Amar Rav Elazar, Rav Elazar 42:20 says, "Rav Yochanan chazai bachalom." Right? Ultimately, again, I saw Rav Yochanan in my dream. I saw Rav Yochanan in my dream, and I know that when I see Rav Yochanan in my dream, milsa ma'alyasa amina. When I come to Beis Medrash that day, I'm going to say something good. Amina, when I see Rav Yochanan When I see Rav Yochanan in a dream, I know I'm going to say something good. So, again, I'm going to 42:45 say This is just to understand over here. This is Rav Elazar explaining Rav Yochanan's position, and Rav Elazar is saying I saw Rav Yochanan in a dream, so now I feel confident that I could interpret his position. What does the pasuk say? Amar kra, "Me reishis v'lo kol reishis." Huh. 43:02 That's it. That's it. The pasuk says Again, I'm going to say The pasuk that the camera's quoting over here, "U'l'kachta me reishis kol pri adamah." This is a pasuk about bikurim. "You shall take of the first fruits asher tavia artzecha asher yishal Hashem Elokecha lach." So, what do I take from the first fruits? What does it mean from What What does from mean? What does from mean? From means from, but not all. What 43:26 does that indicate to us? That al lo kol adamah Some fruit is good for bikurim, some fruit is not. "Me reishis v'lo kol reishis. Me artzecha." From your land. "V'lo kol artzecha." Not everything that grows in your land. That's it. That's Rav Yochanan's logic. The Torah itself gives the provision by saying "Me." Otherwise, it could have just said "Reishis." "Reishis." First. Why "Me reishis"? Some of the first fruit is 43:50 good, some of the first fruit is not good. First fruit of higher quality is good, first fruit of compromised quality is not good. "I Resh Lakish, I artzecha my avilei." What does Resh Lakish do with that artzecha? What does he do with that drasha? What does he do with that drasha? He'll say So, by the way, it's interesting if you look at Rashi. Rashi says over here, before we go on Rashi says uh five lines up on the 44:13 bottom Rashi. "Rav Yochanan chazi bachalom, v'chivin degamar Rabbis chazili, amina milsa ma'alyasa ani omra hayom." So, again, Rav Elazar said, "Since I had a dream about Rav Rav Yochanan, I know that I'm going to say something great." What's the What's the pshat? What's the pshat that because Rav Elazar had a dream, he saw Rav Yochanan in a dream, then he knows he's going to say something beautiful in Beis Medrash? 44:33 You know, I'm saying Remember Do you remember Gemara Maseches Brachos? Remember Remember Brachos? Remember Brachos? We're going to be back there soon enough. How much longer do we have to go on? Another year? A year and three months, right? In a year and three months, what's a year and three months for a yid? It's like a blink of an eye. We'll be back in Brachos. Plus, remember the last perek in Brachos speaks extensively about dreams. What What are dreams? Are dreams a portion of the ruach? 44:55 So, again, the Gemara seems to kind of settle that every dream has significant part. Not significant, but one thing is clear, which our dreams are a manifestation of your subconscious. Right? In other words, the stuff you have deep down, it comes out. So, in your waking hours, in your waking hours, you're able to suppress a lot. In your sleeping hours, the subconscious, right, comes comes up. 45:17 So, what does it mean Rav Elazar says, "I dreamt about Rav Yochanan, and ultimately, again, I know that I'm going to say something good in Beis Medrash"? I'm going to say If you dream Torah, if you dream Torah, that's a pretty good indication where you're holding in life. What you dream about. And again, I'm going to say by the way, it's not just what you dream about when you're asleep, but a lot of us daydream during the day. 45:38 Daydream, right? We right We did We daydream also. So, a lot could be said about what you dream about in general. It tells you kind of what your shifos, what you're yearning for. So, if you're zocheh to dream about Torah If that Can you imagine getting to that level like that? Where when you dream, you see Rav Yochanan, or when you dream, you see Rabbi Levi Yitzchak of Berditchev, or when you dream, you dream about making a lechaim with the Baal Shem Tov Hakadosh. 46:01 Right? Can Can you If that's what your dreams are, that's a pretty good indication that it's going to be a good day in the Beis Medrash. Right? Stop dafka Rav Yochanan. If you're dreaming Torah, then that shows you what's rooted in your subconscious. 46:16 And if that's in your subconscious, then imagine what your consciousness is like. I'm going to say We should all just be zocheh to get to a point where you dream about Rav Yochanan. Incredible. Let's just finish up. The Gemara says "Resh Lakish" All right, all right, all right. Let's finish it. Finish it. Let's finish the masechta. 46:33 Let's just Let's just Clear your schedule. We're just going to make a run for it. The Gemara says now just two more lines. "Resh Lakish, I artzecha my avilei." What does Resh Lakish do with this artzecha? "Me ba'alei l'chidesh anya." He needs it for the following. "Rav Gamliel So, "L'chidesh anya." Rav Gamliel bar Rabbi Omer, "Ne'emar kan aretz, v'ne'emar l'halan aretz." So, again, what's the You know, actually, let's stop over here today, cuz it goes on. Stop at Tosafos. 46:55 Shkoyach. Again, just want to point out what we're leaving off with. What we have left off with, ultimately, again, is this fundamental machlokes still Ula and Rav Achva bar Aba, which has now become a machlokes of Rav Yochanan and Resh Lakish. Namely, if you go ahead and you consecrate compromised produce for bikurim, does it work or not? 47:15 Fundamental machlokes. We'll see that al lo kol adamah tomorrow. I'm going to say Everyone zoom. A good morning. What are we doing this morning? Yes. Shiur is after davening. Yeah, there's that. 47:32 6:30 is davening, so figure 7:30.
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