“And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete. You shall count until the day after the seventh week, [namely,] the fiftieth day, [on which] you shall bring a new meal offering to the Lord (Vayikra 23:15-16).”
God commands us to count the days from Pesach until Shavuos. Why the need to count? The commentaries provide many layers of insight, yet on the most basic level, God was teaching us an important lesson: the exodus was not an ends; it was a means towards establishing a life of holiness and meaning. We left Egypt in order to accept the Torah at Mount Sinai. The Torah, with its plethora of commandments and life lessons, provides us the ability to find the holiness within ourselves and our world. As such, God commanded us to count these days in order to link the events of Pesach and Shavuos, in order to establish a connection between our freedom and Sinaitic revelation. God tells us, “I took you out of Egypt so you could receive the Torah. I gave you the Torah so you can change yourselves and the world.”
This past Thursday night and Friday, we celebrated the 33rd day of the Omer, a day we simply refer to as, Lag Ba’omer. The Shulchan Aruch in reference to this day says, “U’marbim bo k’tzas simcha, we enhance the day with a bit more joy.” Why is this day unique? And if it is indeed special, why only “k’tzas simcha, a bit more joy”?
The Talmud (Yevamos 62b) tells us that Rabbi Akiva had 12,000 pairs of students, and they all died, “al shelo nahagu kavod zeh la’zeh, for they did not give proper honor one to the other.” The Talmud goes on to explain that these deaths occurred between Pesach and Shavuos, and according to many, the deaths ceased on the 33rd day of the Omer. But the question is obvious, why celebrate the cessation of the plague? We celebrate events and occurrences which are truly joyous because of their positive, dynamic momentum. The plague stopped because all of the students had died; there was no one left. I understand that we can stop our mourning practices on Lag Ba’omer, but to celebrate (even just a little bit) seems out of place.
The Pri Chadash (Rav Chizkiya Silva, 1659-1698) explains this dynamic by examining the end of the previously quoted passage:
“… the (Torah) world was desolate (as a result of the death of the 24,000 students) until Rabbi Akiva went to the Rabbis of the south (of Israel) and began to teach them. Who were they? Rabbi Meir, Rabbi Yehuda, Rabbi Yossi, Rabbi Shimon, Rabbi Elazar ben Shamuah. These new students re-established the world of Torah in this turbulent time (Yevamos 62b).”
